top of page

MARTIN HEIDEGGER

BIOGRAPHY:

 

  • Heidegger was born on September 26, 1889 in Messkirch in south-west Germany to a Catholic family.

  • In his early youth, Heidegger was being prepared for the priesthood.

  • His interest in philosophy first arose during his high school studies in Freiburg when, at the age of seventeen, he read Franz Brentano’s book entitled On the Manifold Meaning of Being according to Aristotle.

  • He entered Freiburg University, where he studied theology. However, because of health problems and perhaps because of a lack of a strong spiritual vocation, Heidegger left the seminary in 1911 and broke off his training for the priesthood. He took up studies in philosophy, mathematics, and natural sciences. It was also at that time that he first became influenced by Edmund Husserl. He studied Husserl's Logical Investigations.

  • In 1913 he completed a doctorate in philosophy with a dissertation on The Doctrine of Judgement in Psychologism under the direction of the neo-Kantian philosopher Heinrich Rickert.

  • The 1930s are not only marked by Heidegger’s controversial involvement in politics, but also by a change in his thinking which is known as “the turn”

  • In 1933 Heidegger joined the Nazi Party and was elected Rector of Freiburg University, where, depending on whose account one believes, he either enthusiastically implemented the Nazi policy of bringing university education into line with Hitler's nauseating political programme or he allowed that policy to be officially implemented while conducting a partially underground campaign of resistance to some of its details, especially its anti-Semitism

  • During the 1940s, in addition to giving courses on Aristotle, Kant and Hegel, Heidegger lectured extensively on Anaximander, Parmenides, and Heraclitus.

 

CONTRIBUTION TO HERMENEUTICS:
Heidegger, Gadamer, and Ricoeur are the foremost representatives of the movement of hermeneutic phenomenology. Phenomenology becomes hermeneutical when its method is taken to be interpretive (rather than purely descriptive as in transcendental phenomenology). 
 
This orientation is evident in the work of Heidegger who argues that all description is always already interpretation. Every form of human awareness is interpretive. Especially in Heidegger’s later work he increasingly introduces poetry and art as expressive works for interpreting the nature of truth, language, thinking, dwelling, and being.

 

 

FAMOUS WORKS:

 

 

bottom of page